Faith Journey

I've been thinking of how each of our faith journeys is so unique – we learn new things about God and the world on a daily basis, and our life events and the people we interact with also have a huge impact. Below I've written some of the spiritual themes that have been important to me or critical to my thinking at different points in my journey.  I've organized the post by groups of years followed by themes, important authors, and (sometimes) key Scriptures.  I could have added a whole section on how each of these themes has had a direct impact on my day-to-day life ("identity in Christ" coming just before the stressful medical school years, non-violence readings starting again shortly before a work crisis with someone who abused power), but that would have made it far too long!

Some of the concepts that were important to me early on in my faith journey are still critical today, like knowing my identity in Christ.  Some have evolved throughout the years, like my understanding of what God's sovereignty is and my engagement in spiritual warfare.  Some have expanded beyond my wildest dreams, like my understanding of grace and my confidence in Jesus as the living word of God.

I hear that some people's reaction to certain of the authors that I've read is to worry about a "slippery slope".  And indeed, during the first decade of the 2000s I was sometimes fearful of such a thing.  But perfect love casts out fear (1 John 4:18).

Turns out, my externals have not changed considerably in the past two decades: I still spend a several hours each week volunteering in causes both physical and spiritual. I am chaste.  I tithe and give offerings.  I read the Bible daily and also set aside specific prayer time each day in addition to praying throughout the day.  I may be somewhat more cynical when privileged people in wealthy countries ascribe their fortunes to God's provision, but I am more confident than ever of God's constant presence with us all, that Jesus is worthy of following to the uttermost, and that he will return to earth to restore all things. Maranatha!

1983 – 1991
Am I “in”? Did I really “pray the prayer” with sincerity? 
--Limited reading of "spiritual" material: Charles M Sheldon, Guideposts magazine
--Scripture: Good News Bible (denim cover!)

Contemplative prayer
--Joyce Huggett

1992 - 1996
Assurance of salvation, purity and sin, God's sovereignty -- meaning that God specifically orchestrates events and we should look to God to speak to us in a supernatural way

Spiritual warfare, Identity in Christ (including asking for forgiveness of self and forgiving others), healing prayer
--Neil Anderson, Brennan Manning, special church meetings (pentecostal, revival), John and Paula Sandford, Joyce Meyer
--Scriptures: Ephesians 6, also lists of verses proclaiming my identity in Christ -- that I am loved, have a purpose, am significant 

"Christian basics"
--C.S. Lewis, John Bunyan, Oswald Chambers, the Alpha course

Women in the Bible and in our world
--Gilbert Bilezikian, Kari Torjesen Malcolm

"God moments," verbal evangelism
--Henry Blackaby, evangelism training (Navigators, Billy Graham Evangelistic Association), David Wilkerson
--Scripture: “Romans Road”

Inner city ministry, overseas persecution, holism
--John Perkins, Floyd McClung, Christian Community Health Fellowship, Voice of the Martyrs

1997 - 2004

Continuation of much of the above, especially identity in Christ and verbal evangelism

--Christian Medical Association (plus more of the above-cited sources)

More "Christian basics"
--Augustine, Thomas à Kempis, Brother Lawrence, John Chrysostom

2005 – 2011

Missions and ministry, holism

--Lesslie Newbigin, David Bosch, Vincent J. Donovan

--Scripture: Word study of “salvation” and “saved” and their multiple meanings (both physical and spiritual)

Kingdom of God and eschatology

--N.T. Wright

Women and Men in the Bible and in our world (again)

--Christians for Biblical Equality, Junia Project, Katharine C Bushnell

Power: “power under” (vs. “power over”) and other concepts of authority

--Walter Wink, Greg Boyd, Henri Nouwen, Oscar Romero, Desmond Tutu

--Scripture:  Philippians 2

Grace

--Anne Lamott

Changing understanding of God's sovereignty: Lots of great things happen to those who are wealthy (in global terms) that they ascribe to God but are more likely due to an unjust system that favors them and hurts others.  God is present and wants to work with us and through us for change.

--Scripture: Matthew 5:45

Human beings are created in the image and likeness of God. Our understanding of God's direction and will is not only to be understood by a special “word from the Lord” but also through the wisdom we have gained and the godly character that has been formed in us over time.

--Scripture: starting the story in Genesis 1 rather than in Genesis 3

Expanded vision of spiritual warfare, principalities and powers
--Walter Wink, John White

2012 - 2015
Much of the above plus:
Non-violence (re-visited)
--Martin Luther King, Jr., William Stafford, Elias Chacour, Benjamin L Corey, Walter Wink

Testing theological concepts with the question, “Is it valid around the world?” Continuing evolution of my understanding of God's sovereignty – the Kingdom of God is indeed breaking out all over and someday will come in power and fullness, but meanwhile lots of horrible things happen to people.  God is still present.

How we read Scripture

--J.R. Daniel Kirk, Peter Enns, John H. Walton, Rachel Held Evans, N.T. Wright

--Key phrase: “Authority of Scripture” is a shorthand for “God's authority exercised through Scripture.” (N.T. Wright)

Everyone is welcome at the table (and I don't need to stress about who God might “let in”), recognizing followers of Jesus by the fruit of the Holy Spirit (not just orthopraxy, but the attitude of love in which our actions take place counting as much as or more than a merely verbal assent to orthodoxy)

--Nadia Bolz-Weber, Rachel Held Evans, Justin Lee

--Scripture: Luke 14

Below is a list of one or two of the books by some of the authors listed above that were formative for me. I have learned much by many authors and preachers and speakers and bloggers, many of whom are not on this list.

Neil Anderson, Victory over the Darkness

Gilbert Bilezikian, Beyond Sex Roles: What the Bible Says about a Woman's Place in Church and Family

Henry Blackaby, Experiencing God

David Bosch, Transforming Mission: Paradigm Shifts in Theology of Mission

Greg Boyd, The Myth of a Christian Nation

John Bunyan, Pilgrim's Progress

Katharine C Bushnell, God's Word to Women

Elias Chacour, Blood Brothers

Oswald Chambers, My Utmost for His Highest
John Chrysostom, On Living Simply
Vincent J. Donovan, Christianity Rediscovered

Peter Enns, Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament

Joyce Huggett, The Joy of Listening to God

Thomas à Kempis, The Imitation of Christ
J.R. Daniel Kirk Jesus Have I Loved, But Paul?

Brother Lawrence, The Practice of the Presence of God
Kari Torjesen Malcolm, Women at the Crossroads

Brennan Manning, The Ragamuffin Gospel

Floyd McClung, Seeing the City with the Eyes of God

Lesslie Newbigin, The Gospel in a Pluralist Society

Henri Nouwen, In the Name of Jesus
Henri Nouwen, The Return of the Prodigal Son

Henri Nouwen, The Way of the Heart
John Perkins, Beyond Charity:  The Call to Christian Community Development

John Perkins, Resurrecting Hope

Oscar Romero, The Violence of Love
Charles M Sheldon, In His Steps

Desmond Tutu, The Rainbow People of God
John H Walton, The Lost World of Genesis One: Ancient Cosmology and the Origins Debate

David Wilkerson, The Cross and the Switchblade

Walter Wink, Jesus and Nonviolence: A Third Way

Walter Wink, Naming the Powers

Walter Wink, Unmasking the Powers

N.T. Wright, Scripture and the Authority of God

N.T. Wright, Surprised by Hope

Poetry

"Nèg mawon" ("runaway slave," or "free man"), a famous statue in Port-au-Prince.  I'm not sure if this is the statue referred to in the poem below, but it's what I first thought of.  Photo taken from this blog.   I don't know the blogger but she has some great pictures!

I have been reading Open Gate:  An Anthology of Haitian Creole Poetry (ed. Paul Laraque and Jack Hirschman).  The poems are all originally in Kreyol with English translations.  The poem below was translated by the author.

Horizon of Gunbutts
by Patrick Sylvain

The history of my country is
in every link of chains
at the foot of Boukman's copper statue
overlooking a dusty town
at the depth of despair
with candlelights of anger
burning in every tired palm.

Low black clouds convert light
into darkness, the Man with a fat cigar
stands in front of the black mirror,
at Palais National where he plunders dreams
silently.  Leaving only rocks
and drifting dust behind.

The icebergs of nightmares are melting
in our imprisoned minds as we journey
along the horizon of gunbutts,
sticks and chains.

One by one, we are starting
to pull our shadows away
from burning cages.
There's a new man in the mirror
he holds a clock which is slowly ticking
like a dying breath.

His eyes and fat hands are
desperately searching for our dreams.
The sun is slowly conquering low black clouds
to establish a permanent noon.

Here is the same statue with the National Palace (spoken of in the poem) visible in the background.  The palace was destroyed in the 2010 earthquake.  I found this picture here.

In Kreyol:

ORIZON KÒS FIZI
Patrik Silven

Istwa peyi-m nan
chak may chenn ki nan
pye estati an kwiv boukmann lan
k'ap konstate yon vil pousyè
nan kòtòf kalfou dezespwa
kote bouji kòlè boule
nan plamen ki fatige.

Nwaj chabon fè limyè
pran dèy, Nonm avèk gwo siga-a
kanpe devan yon miwa nwa
nan palè nasyonal pou l'vòlè rèv
trankilman.  Aprè pou li lèse wòch
ak pousyè k'ap viwonnen pou nou.

Blòk glas kochma pral fonn
nan sèvo-n ki prizonnen pandan
n'ap peleren anba orizon kòs fizi,
bout baton ak chenn.

Youn aprè lòt, nou kòmanse
deplase lonbraj nou
anba kaj dife.
Gen yon lòt gason nan glas la
li kenbe yon revèy k'ap mache
tankou yon souf devan lanmò.

Je-l ak pimba plamen-l
ap chache rèv nou ak fòs.
Solèy la kòmanse fonn nan dengonn
nwaj andèy pou l'tabli avi yon klète midi.

Here is the same statue with the partially destroyed National Palace in the background.  As this blogger (from whence came this photo) writes, one of the stirring phrases after the earthquake has been "Nèg mawon pap janm kraze," or, "The free man/runaway man will never be broken."  This is also often said of Haiti itself:  Ayiti pap janm kraze.  Haiti will never be broken.

Best Practices

I'm halfway through reading "In Their Own Hands: How Savings Groups are Revolutionizing Development" by Jeffrey Ashe and Kyla Jagger Neilan. The principles the authors discuss, the models used, and the successes seen are what we are using and seeing in Haiti - which is both very encouraging and also very frustrating (more below).

Principles: 

• dependency and handouts are not empowering
• poor people are very smart and careful with their money
• when teaching adults one should apply principles of teaching for adult learners (participatory with immediate practical application)

Models: 

• local trainers (who then naturally have cultural expertise)
• volunteer-based
• an "interactive training process that empower[s] participants to feel ownership over their knowledge." 
• most of the specific savings groups models mentioned (ROSCA, SHG, and now mutual solidarity) are ones that we've used

Successes Seen: 

• voluntary replication/multiplication
• a mentality change in the participants to one of pride in their knowledge and ability

I mentioned above that this is both wonderfully affirming and also frustrating. It is affirming because during my nearly five years of working with our Haiti team I see over and over that we are using best practices. It is frustrating because we are lacking a few critical ingredients to really do our work in the best possible way. The authors of the book brag about the low budgets they work with – but ours are far, far lower and do not permit us to do the more thorough training and follow-up as the authors do. 

We need a development director to help us to have the financial and personnel resources to continue to flourish. If you know of anyone that is skilled in this area and would enjoy the challenge of working with a grassroots organization that is doing phenomenal work, please let me know.

Life is not a contest

It has come to my attention that my friends and acquaintances who are married with children might appreciate some cultural tips on dealing with your single brothers and sisters.  Below is something that I wrote several months ago about experiences related to singleness and childlessness that frequently come up in my mind and in private conversations but that I rarely see discussed publicly:

1. Life isn't a contest.

2.  I'm glad when I hear someone say that marriage made him less selfish or that having children made her learn to think about others besides herself.  But just because I don’t have kids doesn't mean that I am selfish. Thankfully, God doesn't want any of us to be self-centered and, if we are willing, God will use our life experiences to shape us into more caring, outward-focused people.  In order to take good care of patients I work long hours, stay on top of the latest information, listen attentively and initiate difficult conversations when necessary.  On top of that I volunteer thousands of hours per year for a mission organization, and often spend several hours per week helping out friends and acquaintances. But again, life isn't a contest.

3.  Raising children is very hard, and it’s great that our culture seems to be recognizing that.  For one thing, it is very draining to get up in the middle of the night -- I know this first-hand, since parenting isn't the only job that requires this!  :-)  I get up in the middle of the night after a long day’s work to go out in the freezing cold to the hospital to care for strangers who may be appreciative or may not – making critical decisions at 3 am and having to look professional while doing it.  Being a parent is hard in other ways, too, of course.  But that doesn't actually mean that in every way being a mother in the US is the hardest job on the planet. (I think about the subsistence farmers that I've met who use hand tools to barely get enough food for their family who face life-altering and frequently life-threatening parenting trials and concerns.) Also, see #1 again.

4.  I get really excited when my friends have babies, and I also get really sad when they lose babies. I also get sad sometimes at the slowly-dawning realization, month after month, that I probably won’t ever have a baby myself. Please consider the possible sorrow of all the childless people in your midst – not just the married ones -- when sharing news about infertility issues. We may actually feel your sorrow more than you know.

5.  Your body probably changed when you had a baby. I, too, have stretch marks (from puberty and weight gain – life is stressful!). I, too, have had months of swollen feet and ankles (tropical countries). I, too, have had months of nausea on end (third world living). Let’s appreciate all of that, and not imply that the only valid excuse for stretch marks is pregnancy. (Again, see #1.)

6.  I also get tired and like to stay in most nights and follow quiet pursuits, and need a lot more time to recover from a sleepless night. Some things you experience may actually be changes due in part to age, not necessarily parenthood – we might have more in common than you think.

7.  If you were only a single adult for a brief period in your early 20s, you might not know what it’s like to be single in your 30s, 40s, and 50s. On the one hand, we have many things in common that you may not think about when you view us as yourselves decades-ago: we have careers, house and car purchases, we worry about planning for retirement and taking care of aging parents, etc.  But also, although we might not have some of the really tough concerns that you do about your children, we might have some worries that you don’t – who will take care of us when we get older, or develop a debilitating illness? How do we deal with cross-country moves all by ourselves? How do we handle all home responsibilities (yard work and repairs and cooking and grocery shopping) as well as taxing jobs?

8.  You might have chosen to have children, but that doesn't mean that I necessarily choose not to. Not having met a wonderful guy who was available at the right time wasn't necessarily a choice on my part. I can rejoice with you when your marriage is going well and be sad with you when it is falling apart. But please don’t assume that we've all had the same options.

9.  My definition of "alone" is actually the dictionary one -- when I say that I did something alone, I mean with no other human being.  For example, when I mention that things are difficult right now because I recently moved to another state "all by myself," and you respond that you did that, too -- but you mean that you moved with your life partner or even with your life partner and all of your children, this is frustrating.  I'm sure your move was challenging -- like mine, you left your friends (well, most of them -- you did actually make the move together with one of your best friends), unlike mine perhaps you have the additional challenge of no longer having extended family to help with the kids.  But you did not actually move by yourself.  There are actually people in your new city (in your own house!) that you have known for more than a few weeks.

10.  Single people actually miss out on some things you might not think about. 

• Playing -- When I’m with my friends’ kids I love getting to actually play:  board games, card games, tag.
• Talking about our day – I know that doesn't always happen (or happen well) with married people. But do you realize it can be the norm for singles who live alone to not talk with anyone about how their day has gone? 
• Marking life milestones – I know many spouses complain that their partner does nothing for their birthday, but who typically plans a birthday celebration for a single person? Who makes sure that the job successes or other milestones are celebrated? They often just pass by. 
• Holiday routines – as much as possible, I spend my holidays with family members. I don't always get to be with family on the holidays due to distance or time constraints with work, and I don't consistently get to see the same family members.  Except when alone on the holidays, I do not spend the holidays at my own house, nor do I celebrate the same traditions every year -- I participate in the traditions of the people I'm with.

In the above I am in no way claiming that certain people categorically have more difficult lives -- in fact, I'm rather tired of hearing about that (see #1).  In general I really enjoy my life and appreciate the blessings and accept the challenges.  I am really just trying to fill in some gaps on some points that many of my single brothers and sisters wish were more public knowledge.  So there's your PSA for the day.

Assumptions

Today a friend told me about a book she'd read about a missionary's experience in Haiti.  I looked up the author's blog and one of the first sentences I saw was about a 5-year-old child that everyone called a "baby" because she couldn't speak.  My first thought was that they were probably actually calling her a "bèbè" (deaf-mute) rather than "bebe" (baby) -- there is a subtle difference in pronunciation between the two.  Then I wondered how many other assumptions had been made because of this one (likely) misunderstanding.

Then I directed it back to myself -- how many times do I make assumptions based on a misunderstanding?  In this instance, how am I prejudging this blogger and all of the things she might say next?  sigh

I have been incredibly blessed by my friendship with Rick and Rhonda Hamilton, who interned with us in Haiti in 2011-2012.  Rhonda once wrote a blog post about me  and made it clear that she noticed that I'm kind of obsessed with not making cultural assumptions:

You will conclude a matter and Liz will say “I’m not sure I can say that because I just haven’t studied it out.” “I haven’t been here long enough to say that…maybe it's just a cultural thing”. This happens a lot. It challenges me to examine my own thought processes, has exposed my prejudices and has made me a better missionary.

You see, I have been wrong so many times in my interpretation of events.  And people are often wrong in their assumptions about me, about my country.  And then when language gets in the way -- uff!

Today I got angry about other remembered assumptions and misinterpretations about Haiti from my non-Haitian acquaintances.  Then I got angry about things that people have recently assumed about me.  Then I got angry about things that acquaintances have recently posted that criticize medical professionals due to a whole host of assumptions.  Then I thought I should go exercise to get rid of all of this anger -- and remembered that I've had two bum knees for the past six weeks and couldn't run or bike -- so of course I got angry about that.

Oh, Brother Francis!  Make this be my prayer as well:

Lord, make me an instrument of Your peace;

Where there is hatred, let me sow love;

Where there is injury, pardon;

Where there is discord, harmony;

Where there is error, truth;

Where there is doubt, faith;

Where there is despair, hope;

Where there is darkness, light;

And where there is sadness, joy.

O Divine Master, Grant that I may not so much seek

To be consoled as to console;

To be understood as to understand;

To be loved as to love.

For it is in giving that we receive;

It is in pardoning that we are pardoned;

And it is in dying that we are born to eternal life.

Community Health Evangelism in Haiti

Report prepared by Osse St Juste, Coordinator of Medical Ambassadors Haiti

Community Health Evangelism (CHE) first started in Haiti in 1993 in the area of Labruyere, in the north of the country.  A team was trained at a Training of Trainers 1 (TOT1) in the Dominican Republic and started implementing the CHE principles in the following villages in the North province (“Nord” in French – see map): Milot, Grand Ravine, Labruyere, and Bayeux.  Out of those four communities, CHE really got started in Labruyere and a little bit in Bayeux.  Through contacts that were made, CHE began to be implemented in trainers' hometowns of Monben Kwochi (in the Northeast province, or Nord-Est), Lenbe, and the area of Lakil (both in North).  There are several ways that the program can expand:  through churches, partner organizations, clinics, or other local organizations.  There are some programs in Haiti that receive direct support from Medical Ambassadors International (the original organization which started CHE in so many countries).  There are other international organizations and churches that ask the local team, Ambassadeurs Medicaux d'Haiti (AMDH, or Medical Ambassadors Haiti) to accompany them.

As of today there are around 80 communities in Haiti that use the CHE tools.  About 35 of those programs are overseen by different partner organizations.  Of the over 40 CHE programs overseen directly by AMDH there are a total of 72 trainers, 350 committee members, and 1152 community health evangelists (CHEs, the house-to-house volunteers).  There are even more communities that are hoping to start the first training, a TOT1.  The CHE communities have gone through several stages:  the awareness seminar, committee training, training of the CHEs, then often Women's Cycle of Life and Children's CHE.  The majority of the CHE communities in Haiti have already reached the stage of doing home visits.  As we begin seeing CHEs start to visit homes and small local projects planned and executed, we start to see changes in communities.  We often have a party to celebrate the beginning of home visits, and everyone who went through the training gets a certificate.  We call this the “Change Party.”  We perform evaluations to verify that people have retained what they learned.  The trainers also evaluate the homes that are visited.

Different missions and organizations plan and partner with AMDH when they see that we have common goals.  AMDH then accompanies these organizations as they organize and plan trainings.  We do a vision seminar for the communities involved and then offer a series of trainings:  of these trainings, TOTs 1 and 2 are critical.  A TOT 3 is done if there are several active CHE programs that are working well and expanding.  Together with our partners we have CHE programs now in multiple provinces (“departments” in Kreyol):  North, Northeast, Artibonite, Central Plateau, and now some new programs starting in the West province.  In the southern part of the country (in the West province in particular) the programs are led by church and mission organizations.  (Click here for a map of Haiti showing the provinces.)

We see success in the physical and spiritual realms with this program because the training is holistic and participatory.  In each meeting the trainers teach a physical and a spiritual subject.  Behavioral changes and belief changes are seen in people who are in the program.  People's mentality starts to change – they think more about sustainable development and they want to participate in it (as opposed to waiting for handouts).

Activities Accomplished
After the trainers complete a TOT 1 they share the CHE vision in their communities, typically through awareness seminars.  The community members elect a committee which is then receives 18 training sessions.  Once the committee is trained they select between 25 and 50 CHEs, who will be trained in different lesson modules such as:  basic lessions, sanitation and hygiene, agriculture, health, etc.  The CHEs then visit 6 to 10 families regularly, once per week.  Water sources are improved, water is treated so that it is potable, they organize seedling gardens and plant trees (for reforestation), start vegetable gardens, raise chickens and rabbits, dig fish ponds.  They also do evangelism and have small group Bible studies.  The entire process is facilitated by a group of master trainers who are responsible to supervise two or three CHE programs, as well as a team of two to four local trainers who volunteer in their community, training the committee and the CHEs.

What are some reasons why are there challenges implementing CHE?

• The trainers weren't well chosen.
• No local community leaders open doors or integrate into the process.
• The community is very used to receiving relief work.
• People are not motivated to work voluntarily toward holistic development.
• They want to start with projects rather than receiving training.
• They think more about the way to resolve problems rather than thinking about the resources they have that can help them advance.
• Non-governmental organizations with a lot of money give gifts and do relief work in the community.
• Natural disasters or political crisis.

Needs

• Reinforce the capacity of the trainers, committee, and CHEs in order to have both quantity and quality of programs.
• Ensure that there are models for people to grow under, particularly spiritually.
• Increase the spiritual training that is done in the home visits, in order to truly see a holistic change.

Practical Advice

• The vision seminar should be done with the principle leaders of the mission or organization – the decision makers must be there.
• The choice of the trainers who are invited to the TOT 1 is critical.  They must:
• Have a good witness in the community.
• Live in the community or live no further than 45 minutes away.
• They must be able to read and write.
• Have the ability to share what they learn.
• Available to volunteer around four hours of time per week.
• Start to put into practice what they learn and model what they teach.
• Christians who are faithful.
• Interested in both the physical and spiritual aspects of people.
• Participate and accompany the community members in their activities.

Osse St Juste in Kansas, where the above report was shared this month with one of AMDH's partners, Church of the Resurrection

A week in Mombin Crochu, northeastern Haiti Day 5

Continuing posts from a week spent traveling in northeastern Haiti last summer.

Plaj Labe -- we stopped here on our way back from gathering stories

Friday, July 19, 2013

When you go to bed at 3 am, the morning comes early! As I get dressed, I discover that my trusty leather sandals finally gave up the ghost . I bought them in Peru a few years ago and they have been great – pretty yet also reliable. I have flipflops to wear here, so no trouble. But the drag is that my other pair of sandals are really too ratty to wear to church now, and I get home to Cap Haitien on a Saturday afternoon – meaning I can't buy anything either before church or before I leave for the Dominican Republic on Monday morning. Hmm, wardrobe difficulties.

Here I am, out and about with what for many people is footwear worn only around the home.  Yikes.  :-)

Breakfast this morning is boiled plantains with an oily sardine and tomato sauce. Since we're not scheduled to go to communities this morning my co-workers left early for a konbit, which is the word used for when a group of people get together to to do physical labor. In this case they wanted to dig a pool in which to breed tilapia fish. For me this means that no one will know if I eat the sardines or not.  And I bought granola bars on my trip to the DR last week, heh-heh.

Sardines, breakfast of champions

I didn't have any meetings in the morning but I had a lot of translation work to do. For this I needed electricity since I would need a fully charged computer for the afternoon meeting, and so I went to the town center to the dance class to plug in to the generator we were using. I decided for the millionth time that I have an awesome life, as I worked with the stories and pictures we'd collected with little kids surrounding me, cha-cha music playing and people dancing in front of me.

Trainers Eric, Osse, and Adelin.  Osse coordinates all of the CHE programs for Medical Ambassadors Haiti.  Eric and Adelin coordinate the programs in the province called "Northeast."

And they're smiling!  It is very common culturally for people to look serious in photos.  It is possible to occasionally capture smiles, though. And it wasn't hard to smile here -- after an afternoon spent driving motorcycles on rough mountain trails, these guys are catching a well-deserved rest.